श्रीसनातन

Vaiśeṣika — atoms and the categories of being

वैशेषिक

Also written: vaisheshika · kanada · indian atomism · paramanu · padartha

Vaiśeṣika asks what kinds of things there are. Its answer is a list of categories — padārthas, 'things corresponding to words' — and its most famous doctrine is that matter is composed of indivisible atoms, paramāṇu, which are eternal and without parts.

The categories

PadārthaMeaningExamples
DravyaSubstanceEarth, water, fire, air, ether, time, space, self, mind — nine in all
GuṇaQualityColour, taste, smell, touch, number, magnitude, contact, sound, cognition, pleasure, pain, desire, effort
KarmaMotionUpward, downward, contraction, expansion, going
SāmānyaUniversalityCowness, the general shared by all cows
ViśeṣaParticularityThe ultimate individuator of two otherwise identical atoms — the school is named for it
SamavāyaInherenceThe inseparable relation of a quality to its substance, a whole to its parts
AbhāvaAbsenceAdded later — the reality of non-existence, e.g. 'there is no pot here'

The atom

Kaṇāda argues that division cannot proceed infinitely; there must be a limit, and that limit is the paramāṇu — partless, eternal, imperceptible. Two atoms form a dyad, three dyads a triad, and the triad is the smallest perceptible thing (the mote visible in a sunbeam is the standard illustration). Atoms are of four kinds, one for each of earth, water, fire and air, each carrying its own qualities.

यतोऽभ्युदयनिःश्रेयससिद्धिः स धर्मः।

yato'bhyudaya-niḥśreyasa-siddhiḥ sa dharmaḥ

That from which arises prosperity here and the highest good hereafter — that is dharma.

Vaiśeṣika Sūtra 1.1.2

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Last revised 2026-08-16. Corrections are welcome — see how this site is written.