Sāṅkhya — the enumeration of the principles
साङ्ख्य
Also written: samkhya · sankhya · kapila · purusha prakriti · three gunas · 25 tattvas · साङ्ख्य
Sāṅkhya means 'enumeration'. It is probably the oldest of the systems, attributed to Kapila, and its vocabulary — puruṣa, prakṛti, the three guṇas, the tattvas — is used by the Gītā, by Yoga, by Āyurveda, by the Purāṇas and by the Tantras. One can hardly read the tradition without it.
Two irreducibles
| Puruṣa — पुरुष | Prakṛti — प्रकृति | |
|---|---|---|
| What it is | Consciousness, the witness | Nature, the principle of manifestation |
| Active? | Never. It only witnesses | Always. All activity belongs to it |
| Conscious? | It is consciousness itself | Unconscious, though intelligent in its operations |
| Number | Many — each being has its own | One, shared |
| Changes? | Never | Constantly |
The classic image: prakṛti is a dancer and puruṣa the audience. She performs only while watched; when the witness truly sees that he is not the dance, she withdraws. Bondage is the misattribution of prakṛti's activity to puruṣa; kaivalya is the ending of that confusion.
The three guṇas
| Guṇa | Nature | In the mind | In the world |
|---|---|---|---|
| Sattva | Light, clarity, harmony | Understanding, calm, joy | Transparency, order, intelligence |
| Rajas | Motion, passion, energy | Craving, restlessness, striving | Activity, change, force |
| Tamas | Weight, inertia, concealment | Dullness, confusion, sleep | Mass, resistance, stability |
The three are not good and bad. They are the three modes in which anything whatever appears, always together, always in some proportion. Even sattva binds — the Gītā says it binds by attachment to happiness and to knowledge, which is a subtler chain than the other two.
The twenty-five tattvas
| Level | Tattvas |
|---|---|
| 1. Consciousness | Puruṣa |
| 2. The root of nature | Prakṛti (mūla-prakṛti, avyakta — unmanifest) |
| 3. First evolute | Mahat / buddhi — intelligence, the faculty of determination |
| 4. Second | Ahaṅkāra — the I-maker, the sense of being a separate doer |
| 5. Mind | Manas — the coordinating and doubting faculty |
| 6–10. Organs of knowing | Ear, skin, eye, tongue, nose |
| 11–15. Organs of action | Speech, hands, feet, elimination, generation |
| 16–20. Subtle elements | Sound, touch, form, taste, smell (tanmātras) |
| 21–25. Gross elements | Ether, air, fire, water, earth |
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Last revised 2026-08-16. Corrections are welcome — see how this site is written.