श्रीसनातन

Jainism

जैन धर्म

Also written: jainism · mahavira · tirthankara · anekantavada · syadvada · digambara svetambara · जैन

Jainism traces itself through twenty-four Tīrthaṅkaras — 'ford-makers' — of whom Mahāvīra, a contemporary of the Buddha, is the last, and Pārśvanātha before him is historically attested. Ṛṣabhadeva, the first, appears in the Bhāgavata Purāṇa as well, which is one measure of how intertwined the traditions are.

Its distinctive metaphysics

  • The jīva — the soul — is eternal, individual, and intrinsically omniscient; it is obscured rather than created.
  • Karma is not merely a moral residue but a subtle material substance that adheres to the soul and weighs it down.
  • Liberation is therefore a matter of stopping the influx of karma (saṁvara) and shedding what has accumulated (nirjarā), by austerity.
  • There is no creator god. The universe is eternal and uncreated, operating by its own laws.

The five vows

VowContent
AhiṁsāNon-injury, extended to the smallest life; the most rigorous formulation in any tradition
SatyaTruth
AsteyaNon-stealing
BrahmacaryaChastity
AparigrahaNon-attachment; for the Digambara monk, the renunciation of even clothing

Anekāntavāda — many-sidedness

Jainism's most original contribution to philosophy: reality has infinite aspects, and any single statement captures only one. Its illustration is the blind men and the elephant — each report is accurate and each is partial. From this follows syādvāda, the doctrine of conditioned assertion: every proposition is prefaced with 'in some respect'. It is a formal epistemology of intellectual humility, and it is unique.


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Last revised 2026-08-16. Corrections are welcome — see how this site is written.